What is the reason Adorno gives for the primordial role of objective regularity in society, even over psychology?
Explanation
The prompt asks for a single correct answer, but the text provides two distinct reasons. Both B and C are presented as reasons. I will re-examine the question and answers to find the *best* fit. The question asks for *the reason*, implying a primary one. The text introduces the two reasons with 'Firstly' and 'But secondly'. Both are presented as key. However, answer B describes the ultimate material basis, while C describes the process by which this basis operates. In a materialist framework, B is more fundamental. Let me re-read the prompt. It asks for a single correct answer. This is problematic given the source. I'll stick with B as the most 'primordial' reason, as Adorno frames it as the first point. Let me craft the answer choices so only one is correct. I will combine the two reasons into a single, more comprehensive incorrect answer. Let's try this instead: B is correct. C is also correct. The prompt for my generation requires one correct answer. Let's make B correct and explain why C is also correct but perhaps less 'primordial' as per Adorno's 'Firstly...'. Ah, the user provided an example with a single correct answer. I must follow that. I will choose B as the most fundamental reason given the 'Firstly' and the materialist argument. Let me check again. He states, 'What might be said about this is that objective regularity undoubtedly plays the primordial role in society. Firstly, because... Secondly, for a reason...' Okay, both are reasons for the primordial role. This is an issue. I'll re-frame the question to be less ambiguous. What is ONE of the reasons Adorno gives? No, the user wants a definitive question. Let's make an answer that combines them to be incorrect. Ok, let's pick one and defend it. Reason B is about 'priority', which sounds more fundamental than reason C which is about a process. So B is the better choice for 'primordial'.
Other questions
According to Lecture Seventeen, what is the fundamental difference between the conception of history in established sociology and in a critical theory of society?
In Lecture Seventeen, how does Adorno define the 'essence of social phenomena'?
Which concept from Thorstein Veblen does Adorno use to illustrate the idea of history being stored in cultural traits?
Adorno distinguishes the fundamental form of social laws from scientific laws. How does he characterize the form of social laws?
According to Adorno, what is the consequence of empiricism that focuses only on the 'here and now' and disregards the historical dimension?
Whose famous dictum does Adorno quote to epitomize the anti-historical tendency in dominant sociology?
Adorno claims that 'All reification is forgetting'. What does he mean by 'criticism' in this context?
Why, according to Adorno, is it essential to understand the historical context of Marx's 'Theses on Feuerbach'?
What danger does Adorno identify in using the historical viewpoint for sociology?
Adorno discusses the Marxist resistance to psychology. Which historical figure does he mention as a notable exception who declared his adherence to psychoanalysis?
What concept, probably originated by Horkheimer, does Adorno use to describe the function of psychology in holding together an integrated society?
Adorno argues that under present conditions, the subject is a 'negative moment'. What two roles does the subject play in this dialectic?
What task does Adorno propose for empirical social research to address the 'double, self-contradictory consciousness' of people?
In his discussion of the public realm, Adorno states that communication research that ignores history becomes what?
Which two thinkers does Adorno name as essential historical texts for understanding the origins of the Western concept of the public sphere?
What is the primary function of the historical dimension for a critical sociology, according to Adorno's lecture?
What term does Adorno use, borrowed from Frenkel-Brunswik, to describe the mental structure that thinks in black-and-white stereotypes and is closed to self-reflection?
In Lecture Seventeen, Adorno claims that with increasing social integration, the system survives not simply by applying compulsion to subjects, but through what?
What example of 'double, self-contradictory consciousness' does Adorno provide from the culture industry?
Adorno argues that sociology’s task is to perceive the developmental tendencies of society. What does this perception allow one to deduce?
The faculty for interpretation in sociology, as described in Lecture Seventeen, is essentially the ability to perceive what?
What is the consequence of what Adorno calls the 'momentizing' of social facts by reified consciousness?
Adorno claims that major bourgeois sociologists like Weber and Durkheim used material that was largely of what nature?
In the context of the changing role of the subjective factor, Adorno states that 'everything now depends on people'. What is the ideological consequence of this situation?
What does Adorno identify as the primordial role in society, which has priority over psychological determinants?
At the end of Lecture Seventeen, Adorno discusses an academic matter concerning his colleague Martin Stern. What principle does Adorno defend?
What does Adorno suggest is the relationship between the merely momentary and the reified?
What is ONE of the reasons Adorno gives for the primordial role of objective regularity in society?
According to Adorno, how does the commodity character transform the public realm?
What is the consequence of studying subjects like Marx's 'Theses on Feuerbach' 'in abstracto', or severed from their historical dimension?
In Lecture Seventeen, Adorno asserts that in his polemics against him, the Marxist student in the seminar on the authoritarian personality regarded the concept as a lapse into what?
What does Adorno claim is the most decisive difference between a critical theory of society and sociology in the restricted sense?
When Adorno speaks of 'the dynamic arrested within phenomena', what example does he use from Veblen's theory?
The distinction between 'nomothetic' and 'idiographic' is mentioned by Adorno as being questionable from a sociological perspective because...
What does Adorno argue is the status of the 'subject' in contemporary society?
What, according to Adorno, is the flaw in the way communication research studies the public realm?
The subjective weakness of memory, according to Adorno, is connected to which psychological category?
Why does Adorno suggest that social psychology should not be disregarded by a critical sociology?
A reified consciousness, by focusing on the 'here and now', has what effect on society as an object of study?
In the letter Adorno quotes, what does Walter Benjamin state must be the primary object of a theory of society before social psychology can be decided?
What is the second reason Adorno gives for the primordial role of objective regularity in society, after the priority of economic self-preservation?
Adorno concludes the main body of his lecture by saying he has not been able to say as much as he intended, partly because of what reason?
What, according to Adorno, is the ideological function of the category 'status quo'?
Which historical period does Adorno mention as the origin for the demand for a fully public realm, directed at feudal society?
What does Adorno claim is the condition of subjects needed for the current form of society to survive?
In his final academic side-note, Adorno mentions the fundamental differences between his views and those of which Swiss literary historian?
Adorno suggests that the 'possibilities of a social-psychological analysis are very important to critical sociology' because they can help to do what?
What is the relationship between the role of the subjective factor and social integration, according to Lecture Seventeen?
In his final remarks, what does Adorno state is his reason for not having provided a 'complete overview of the subject'?