What is the key difference between how girls and boys feel it is crucial to be seen by their peers, according to Tannen?

Correct answer: Girls feel it is crucial to be liked, while boys feel it is crucial to be respected.

Explanation

This question gets to the heart of the different social currencies for boys and girls. For girls, social success is measured by being 'liked,' which reinforces symmetrical connections. For boys, success is measured by being 'respected,' which reinforces their position in an asymmetrical hierarchy.

Other questions

Question 1

What is the basic premise of Deborah Tannen's Genderlect Styles theory?

Question 2

According to Tannen, what is the primary desire that drives women's conversational style?

Question 3

What term does Tannen use to describe the idea that masculine and feminine styles of discourse are best viewed as two distinct cultural dialects?

Question 4

In the context of private versus public speaking, what does Tannen claim about the quantity of talk between men and women?

Question 5

What did psychologist James Pennebaker's research, which involved voice-activated recorders, discover about the daily word count of men and women?

Question 6

When telling stories, how do men's and women's approaches typically differ according to Tannen?

Question 7

How does Tannen define 'cooperative overlap'?

Question 8

Why do men, according to Tannen's theory, typically avoid asking for help or directions?

Question 9

What is the function of a 'tag question' in women's speech, and how might men perceive it?

Question 10

How do men and women typically view conflict, according to Tannen's analysis?

Question 11

What does Tannen suggest is the first step in overcoming destructive responses caused by genderlect differences?

Question 12

What concept from Julia Wood's research on childhood conversational rules supports Tannen's theory?

Question 13

According to the study by Wilkinson and Lewis, how did the communication of mothers to their 2-year-old sons and daughters differ?

Question 14

What is the 'aha factor,' and what is its role in Tannen's theory?

Question 15

What is a major critique of Tannen's theory from feminist scholar Senta Troemel-Ploetz?

Question 16

What was the conclusion of Adrianne Kunkel and Brant Burleson's research on comforting communication, which challenged Tannen's two-culture hypothesis?

Question 17

In Carol Gilligan's theory of moral development, which is presented as an ethical reflection on Tannen's work, what is the primary basis of women's moral judgment?

Question 18

What is men's typical reaction to the overt style of active listening (head nods, verbal affirmations) that women often use?

Question 19

What does Tannen identify as the source of continuing irritation in cross-gender talk regarding conversational interruptions?

Question 20

The chapter references Susan Pease Gadoua's observation on nonverbal communication to supplement Tannen's theory. What common scenario does Gadoua describe for resolving conflict in a marriage?

Question 21

According to Tannen's analysis, what is the underlying reason a woman might tell a story where she portrays herself as foolish?

Question 22

What is the primary critique social scientists have of Tannen's use of the 'aha factor' as proof for her theory?

Question 23

Tannen describes adult men and women as speaking 'different words from different worlds.' This imagery underscores her view that male and female conversational styles are what?

Question 24

What is a 'speech community' in the context of Tannen's theory?

Question 25

What did Adelaide Haas's 1979 study, mentioned in the chapter, find about the speech of men and women?

Question 26

How does Tannen reconcile her theory with relational dialectics, which assumes all people feel a tension between connection and autonomy?

Question 27

What does Tannen see as a greater risk than naming gender differences, despite the danger of reinforcing stereotypes?

Question 28

In the comparison of listening styles, a woman using 'cooperative overlap' is likely to be perceived by a man as what?

Question 29

What reason does the text give for why a man's 'early warning system' might be triggered in a conflict situation with a woman?

Question 30

How does Carol Gilligan critique Lawrence Kohlberg's theory of moral development?

Question 32

Which of the following is an example of a rule that Julia Wood's research found boys learn in their speech communities?

Question 33

What does Senta Troemel-Ploetz believe will happen in a follow-up study of men who have read Tannen's book 'You Just Don’t Understand'?

Question 34

In the author's personal story about driving to Muskegon, his stubborn refusal to stop and ask for directions best illustrates which concept from Tannen's theory?

Question 35

According to Tannen's analysis, men's humorous stories often have a certain flavor that serves to do what?

Question 36

What critique of Tannen's theory is offered concerning its comparison to Baxter and Bakhtin's relational dialectics theory?

Question 37

When a man doesn't offer active listening cues like 'uh-huh,' how is a woman likely to interpret his silence?

Question 38

What does Alice Walker's notion of a woman falling in love with a man because she sees in him 'a giant ear' endorse?

Question 39

According to the chapter, why might a student of communication theory like Brittany from the application log have experienced the 'aha factor' even before reading about Tannen's theory?

Question 40

Why does Tannen believe it is difficult for a marriage to survive and thrive?

Question 41

What is the 'unfair paradox' that Carol Gilligan points out regarding women's moral development?

Question 42

What is the primary reason Tannen's Genderlect Styles theory has received so much criticism?

Question 43

When a man and woman are talking, and the woman begins to speak before the man is finished to add a word of agreement, what does Tannen call this action?

Question 44

In her ethical reflection, Gilligan contrasts women who care with men who are what?

Question 45

Which statement best reflects the critique that Tannen's theory is reductionist?

Question 46

According to Tannen's description of a faculty meeting, who is more likely to engage in monologues and for what purpose?

Question 47

What does Tannen's theory suggest is the difference between symmetrical connection and asymmetrical status?

Question 48

Why might a woman who verbally shares a problem with a man become frustrated, according to the 'aha factor' example in the critique section?

Question 49

Which of the following phrases best summarizes Tannen's explanation for why miscommunication occurs so often between men and women?

Question 50

When Tannen claims that moving from sixth-grade boys to girls of the same age is 'like moving to another planet,' she is emphasizing what aspect of her theory?